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For decades and even today, writing
by people of color has been relegated to the Social Studies section of
bookstores rather than the literature section. Imagine Black Boy
or House Made of Dawn in the African American Culture and Native
American Culture sections rather than the fiction sections of stores.
Probably worse, writing by people of color has been dismissed as
the confessional writing of complainers. The writing is too
autobiographical, too political, too much about reality and not artistic
enough...after all, writing is an art. Those who argue for a canon of
dead white European males argue that "ethnic" writing is just
that--ethnic. It has everything to do with color and nothing to do
with truth or beauty or art.
John F. Kennedy once said, "We must
never forget that art is not a form of propaganda; it is a form of truth."
What happens when we ignore writing by those who may be different than us is
that we ignore someone's truth. For instance, for many of us in this
class, it may be difficult to imagine the painful contemplation of how we will buy
groceries for the next week or what it is like to be rejected because of an
accent in our speaking. I'm sure there are a few cases, but in general that
truth of life is unknown. Some will argue that if we were to take the work of the literary
canon as truth, we would know that the serenity of nature can bring us to
the meaning of life, that love can conquer all or will undoubtedly lead to
our demise, and that art is for the few, not the many.
So, let's expand the canon to
include the many and not just the few (who are too much alike in too many ways).
Let's endeavor to learn the many truths of experience that humans endure
rather than the concerns of those who may have only one perspective to share,
a perspective that may altogether be unknown to us. And let's look at
what Amiri Baraka suggests. We need to figure out what literature is,
how we criticize it, what affects writers, and what writers write.
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“Each class has its own politics and that's what it's about. That's what
literary criticism is: a form of class struggle. In the literary canon
that was just published by the Encyclopedia Britannica, the greatest
books in the world, there's no Black people in there. There's no Brown
people, Yellow people, there's nothing in there. There's one woman in
there, Wilma Catha, the Catholic writer, and all White men. They had a
little disclaimer, well not a disclaimer, I guess you would say
"claimer" where they explained that DuBois almost made it, but he kept
insisting on talking about real [sh--]…That's why the man says,
politics, ah that's too political to be art. But you're fighting
politics against politics.” |

--Amiri Baraka, 1998 |